"Names, names . . . come now, you can find legends in any culture."

How do you know what is legend and what is truth? Is truth not known by first-hand witness, trustworthy reports, or present-day fact? So how does one search out the truth in a list of names? Surely finding out the truth of a matter requires being willing to do a little research--going back to those primary sources, as students and researchers are encouraged to do in writing good papers.

So, the first primary source, in this case, would be the document making the claim/putting forward genealogical list (i.e. Scripture).

How does Adam figure in the rest of Scripture (outside of Genesis, I Chronicles, and Luke)?

• Hosea 6:4-7, "'What shall I do with you, O Ephraim?
              What shall I do with you, O Judah?
              For your loyalty is like a morning cloud
              And like the dew which goes away early.
        Therefore I have hewn them in pieces by the prophets;
              I have slain them by the words of My mouth;
              And the judgments on you are like the light that goes forth.
        For I delight in loyalty rather than sacrifice,
              And in the knowledge of God rather than burnt offerings.
        But like Adam they have transgressed the covenant;
              There they have dealt treacherously against Me.'"
  

• Ephraim - One of Joseph's sons, a tribe of Israel, and one of the tribes identified with the Northern Kingdom of Israel (conquered by the Assyrians).

• Judah - One of Israel/Jacob's sons, a tribe of Israel, and first tribe associated with the Southern Kingdom (conquered by the Babylonians), later joined by the tribe of Benjamin.

• Adam - In context, a historical figure against whom the historical tribe of Ephraim/the Northern Kingdom and the historical tribe of Judah/the Southern Kingdom could be compared.

• I Timothy 2:12-15, "But I do not allow a woman to teach or exercise authority over a man, but to remain quiet. For it was Adam who was first created, and then Eve. And it was not Adam who was deceived, but the woman being deceived, fell into transgression. But women will be preserved through the bearing of children if they continue in faith and love and sanctity with self-restraint."

• I realize this is a controversial passage, both within and without Christian circles. But surely I cannot be accused of bigotry against women, as a woman myself, who is pursuing a Ph.D. in Materials Science & Engineering. Why would I be my own antagonist?

• Adam - Apparently a historical figure, alongside Eve, since historical New Testament Christian men and women are compared to them. Would men and women truly be compared to and be held accountable for the imaginative deeds of imaginative ancestors?

• Creation of mankind is given in the same sequence as in Genesis--first Adam, and then Eve.

• Again, as in Genesis, Eve was the one deceived (by the serpent).

• Jude 1:14, "It was also about these men that Enoch, in the seventh generation from Adam, prophesied, saying, 'Behold, the Lord came with many thousands of His holy ones, to execute judgment upon all, and to convict all the ungodly of all their ungodly deeds which they have done in an ungodly way, and of all the harsh things which ungodly sinners have spoken against Him.'"

• Adam - Apparently a historical figure, as he was named the forefather of one who foretold of coming events. It would be self-defeating to say that imaginary characters were given Word from God which was "later" fulfilled in the time of real New Testament Christians.

• As in Genesis, Adam is identified with the starting point generation, while Enoch is identified with the 7th generation.

• I Corinthians 15:42-47, "So also is the resurrection of the dead. It is sown a perishable body, it is raised an imperishable body; it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body. So also it is written, 'The first MAN, Adam, BECAME A LIVING SOUL.' The last Adam became a life-giving spirit. However, the spiritual is not first, but the natural; then the spiritual. The first man is from the earth, earthy; the second man is from heaven."

• Adam - Understanding the larger context of I Corinthians, the first Adam is referring to Adam in the Garden of Eden, while the last Adam refers to Christ. Apparently, the first Adam was an earthly, historical, living person, just as much as Christ, the 2nd Adam, was the Son of God from heaven. 

• The first Adam set the example of what it means to have an earthly body.

• Romans 5:12-15, "Therefore, just as through one man sin entered into the world, and death through sin, and so death spread to all men, because all sinned— for until the Law sin was in the world, but sin is not imputed when there is no law. Nevertheless death reigned from Adam until Moses, even over those who had not sinned in the likeness of the offense of Adam, who is a type of Him who was to come. But the free gift is not like the transgression. For if by the transgression of the one the many died, much more did the grace of God and the gift by the grace of the one Man, Jesus Christ, abound to the many."

• Adam - Apparently a historical figure, as Christ's counterpart--noted for bringing death and sin into the world, unlike Christ who brought life and righteousness.

• Just as Christ acted as representative for mankind in the form of a historical man, so Adam in the Garden of Eden could only have acted as representative for mankind as a historical man.